Kinetics of mind - 02

Under kinetics of mind , we are trying to collect
various Gita - shlokas which are
directly or indirectly related to the behaviour of mind .

Let us see few more sutras in this regards :

[a] Gita - 6.35
Arjuna says :---
Because of abnormal behaviour of my mind , i am not in position to understand your
yogic - teachings . I do not find it possible to control the wavering nature of the mind .

Here on the doubts of Arjuna , Lord Krishna says :
Without doubt, the mind is difficult to curbe and restless but it can be controlled
by constant uninterrupted yogic - practice which finally take to renuncitation -
vairaagya.

[b] Gita - 6.26

Here Lord Krishna says :

always be with your mind , follow its movement .
Whatsoever makes it wavering and ubstable,
take it back from such subjects and try to make it empty .

[c] Gita - 8.8

Here Gita says :
Attuned mind , a mind - full of devine love, is a gateway of nirvana .
Meditation is a awareness about the behaviour of mind .
A man of controlled mind
is yogin and sanyasin .

===== follow the movement of your mind ======

Kinetics of mind

Under kinetics of mind , we shall be going through
various Gita - sutras , here .

Neurologists now donot consider mind as a part of brain .
Infact there is no word - brain
in Gita . Mind [man] is an essential basic tools provides
by the nature which comes
in womb along with other basic elements .
Under Gita - kinentics of mind , here, we shall be looking
through various angles , not based on
logic , but the entire concept would be based on Gita .

Let us see few Gita,s sutras related to mind[man] as under ----
[a] Gita - 10.22
Here Lord Krishna says - indriyaanaan mnashchaashmi ,
which means .....
of senses , i am mind .

[b] Gita - 7.4
Here Gita says -----
mind is an elemment out of eight elements of aparaa - prakriti .
These two Gita - statements are to be understood
because they have basic mysteries .

Gita - 10.22 says .....
there are five senses of wisdom and the sixth
one is mind ; but it is not as such .
Infact , there are ten senses in two groups ; one group is known as sense of wisdom and the other group is known
as senses of action . The nodal point where these two sets of senses meet ,
is called mind .
Gita - 7.4 further says as explained above ...........
The fusion of aparaa and paraa prakritiyaan is the basic
requrement of the origin of a life .
TO BE CONTINUED .....

===== OM SHANTI ======

Four Gita Sutras ------

Related to Karma - Yoga

[A] Gita 2.51
Action without expecting fruitation , takes to Nirvana .

[B] Gita - 2.47
Work without fruit- desire, is Karm - Yoga .

[C] Gita - 6.1
Action without expectinf result , makes one Sanyaasin .

[D] Gita - 5.10
work without attaachment has no sin in it .

I do not add comment over there Gita Sutra,
because they are crystal clear .
Try to put these sutras in yor mind and whenever you get time ,
try to understand them ..

==== Life is not endless =====

Bhagavadgita

Bhagavadgita --

The blessed....
The bestower...
The nector of non dualistic wisdom ....
The wisdom of realising the ----
Essence of ---

Birth
Life
And
Death ....
The epitome of the essentials of the whole Vedic wisdom ....
SPREAD IN
China...
Japan , and ....
in west lands , in the form of ----
MAHAYANA BUDDHISM

Gita is the Lotus of the ...
True natural laws which throgh ....
Karm- Yoga leads towards .....

NIRVANA

=== ==Try to digest these diamond sutras =====

Gita - Image

Adiguru Sankaraacharya says ----------

Brahman is one without a second ....
Brahman satyam jagad mithya .....

The world of manifestation and multiplicity is not real ,
all are manifestation of Brahman .

Let us see , in this regards what is the view of Gita ?

Gita - 13.13
Brahman is beginningless and HE is neither existent nor non - existent .

Gita - 14.26
He who is in my deep love , untouched by three modes of the nature ,
he is fit for
becoming Brahman .

Gita - 14.27
I am abode of Brahman , immortal and imperishable ,
of eternal laws and of absolute bliss .

Gita - 14.3 - 14.4
Brahman is womb , in which i cast seed and so is the birth of beings .

We can see few more shlokas related to the theory of origin in the next issue .

==== om shanti =====

Gita Moti

Gita says :------

Make your routine works as a medium of meditation .
It is possiple only when your works .......

[a] do not have energy of attachment ....
[b] do not have power of ego ......
[c] do not have any desire ....
[d] go not have shadow of delusion .....
[e] do not have clouds of greed ....
[f] do not have feeling of being doer ....
[g] do not have any expectation of fruitation .....

This man is called -----
Man of stable intelligence
A yogin
A sanyasin
A man free from all three modes of the nature .

Think about such a man - a Gita karm - yogin and how to achieve this space .

==== shanti ======

Gita Chapter - I , Shlok - 01

Dharmkshetre Kurukshetre
Samaveta Yuyutsavah
Mamakah Pandavashchaiv
Kimkurvat samjay

Dhritrashtra the king , a blind man ,s shloka is the opening of Shrimadbhagvadgita .
Dhritraashtra says :-----
Samjay! my people and people of pandava had gathered together ,
eager for battle in the
dharmshetra - Kurukshetra . What did they do ?
We shall be looking various points hidden in this shloka in the next issue but here
some home work is being proposed as under -----
[a] Was Kurukshetra - the battle field of mahabharata,
a dharma - kshetra before
the mahabharata ?

[b] Why was Dhritrastra so excited to know
what was going on there in the battle field ?

[c] Kurukshetra and Thaneshwar - these two places are situated
few yard away to each other .
Thaneshvar was capital of king Harshvardhan .
If during that period Kurukshetra
existed at all there , then why was the Thaneshvar
made the capital by Harhvardhan ?,
was Thaneshvar more importent than Kurukshetra ?

[d] Thaneshvar is one of the shakti pitha out of 41 available
and so this place is related to Shiva - Shakti .
Shiva - shakti meditation is related to Tantra where mail and female
do meditation through their sex - energy .

This is the subject of history to see -
how can be said that before mahabharata ,
Kurukshetra was known as a tirtha ?

==== om ======